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A Misyar marriage allows him to marry a girl who then stays with her parents.
The bride's parents feed and maintain her, and they meet on occasion for marital relations.
(Radd al-Muhtar ala ‘l-Durr al-Mukhtar 3/56-57 & I’la al-Sunan 11/69 in the chapter: “Having a guardian is not a pre-requisite for the validity of an adult woman’s marriage”.
For more details, please refer to the answer previously posted on this website titled: “Divorced woman marrying without her guardian’s approval”). It is a basic requirement of a valid marriage contract that it does not entail any agreement of it being limited to a specified time such as two moths or five days, since it is essentially the Mut’a marriage that has been explicitly prohibited by the Messenger of Allah (Allah bless him and give him peace).
The practive of Misyar marriage is often different from the original intent for creating this institution.
Wealthy Kuwaiti and Saudi men sometimes enter into a Misyar marriage while on vacation.
Imam al-Haskafi, the renowned Hanafi jurist, states: “A Mut’a and time-limited marriage (nikah mu’aqqat) is invalid, even if the period [of marriage] is unknown to the wife or is prolonged…” (Radd al-Muhtar ala ‘l-Durr al-Mukhtar 3/51.
Those who defend Misyar marriage claim that it is in accordance with Islam.
They also say that it gives protection to many women who do not find husbands through traditional marriage.
ANSWER In the name of Allah, Most Compassionate, Most Merciful, The term “Nikah Misyar” (translated sometimes as “travellers’ marriage” or “marriage of convenience”) is not found in the Qur’an, Sunna or classical works of Islamic jurisprudence.
It is a term that has been introduced recently by those discussing a specific type of matrimonial arrangement.Since the wife knows that she will most likely be divorced, but she does not know when, most Misyar wives take care to prevent pregnancy.Misyar marriage is opposed by some Islamic scholars inside and outside of Egypt, especially scholars at the al-Azhar University in Cairo.However, the concept of such an arrangement can be found being discussed in the works of classical Muslim jurists (fuqaha).